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Loudoun food banks reach out to local residents
|"and if you spend yourselves in behalf of the hungry and satisfy the needs of the oppressed, then your light will rise in the darkness, and your night will become like the noonday" - Isaiah 58:10. Donations to all food banks typically decrease during the summer months. However, hunger doesn’t take a summer vacation and many students who would otherwise eat breakfast and lunch at school may no longer have access to those meals during the summer. Photo courtesy LINK INC.|From Round Hill to Sterling Park; from Loudoun Heights to South Riding; local food banks reach out to touch needy families in all four corners of Loudoun County.
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The Last Taboo Subject: Death
The escalating cost of living combined with the loss of higher paying jobs has put many people in our area in a financial dilemma. Lower wage jobs appear to be a larger share of our community’s total employment. The surge in population and rising cost of housing in our community have added stress on resources and make it much harder for lower wage earners to make ends meet. Those with modest income struggle to pay for housing, groceries, childcare, health care, and education among other essentials. Imagine the difficulty of choosing whether your family eats or has clothes on their back? Many families with children living in at-risk situations depend on local food banks in order to have enough money to make rent. Keeping families stable in the same home helps children remain in one school and prevents them from experiencing the loss of family members, friends and familiar neighborhoods.
Feeding America, the nation’s largest domestic hunger-relief organization, released in June 2013 Map The Meal Gap 2013 at http://www.feedingamerica.org/mapthegap?_ga=1.255193472.941955903.1405621203
which provides estimates of food insecurity at the county and congressional district level. Food insecurity is the U.S. Department of Agriculture’s measure of the lack of access to enough food for an active, healthy life for all household members. Loudoun County, Virginia has one of the highest median household incomes in the nation, yet nearly 17,000 of its residents are food insecure. Currently weekly grocery requirements for local food banks are great. The crux of the problem is that during summer there is an increased concern for needy families with school-age kids because there are few school breakfast or lunch programs at this time.
Due to the extraordinarily high demand for food to support our neighbors, the local food bank pantry shelves require your donations to fill them to the maximum. Food and monetary donations are desperately needed to serve needy families. Foods that will help the most are peanut butter, jelly, cereal, cake and cookie mixes, canned tomato products, bagged beans or rice, canned black beans, canned chicken, canned fruit, oatmeal, canned chili and all types of soups.
12 Cardinal Park Drive, SE, Suite 105
Leesburg, VA 20175
Food Pantry available Monday through Thursday from 8:30 a.m. to 4:00 p.m. Clients may access once every 4 weeks. Clients self-select the foods they need.
Dulles South Food Pantry
Arcola United Methodist Church
24757 Evergreen Mill Road
Dulles, VA 20166
Serving families in the Dulles South (within the boundaries of John Champe High School and Freedom High School) regardless of income. Food Pantry is available the 1st, 3rd & 5th Wednesday monthly from 5:00 p.m. to 8:00 p.m.
First. time guests must fill out a Guest Registration Form (available on website).
Serves Leesburg, Ashburn and Sterling
Call & leave message: volunteer will coordinate delivery.
Sterling United Methodist Church
304 East Church Road
Sterling, VA 20164
Serving families in Sterling/Loudoun communities. Monthly food distribution on the second Saturday monthly. Doors open at 7:00 a.m. Distribution is from 8:00 a.m. to 10:00 a.m.
Guilford Food Pantry
Guilford Baptist Church
1001 Ruritan Circle
Serves Ashburn and Sterling residents. Delivery available.
Hours: Opens at 9:00 a.m. on the third Saturday of each month, or by appointment.
Hands of Compassion
New Life Church
207 East Holly Avenue, Suite 120
Sterling, VA 20175
Hours: First Saturday of each month from 10:00 a.m. to 12:00 p.m.
Loudoun Interfaith Relief
750 Miller Drive, Suite A-1
May visit two times per month. Must provide picture ID and proof of Loudoun County residency.
Hours: Monday, Tuesday, Wednesday, Friday, and Saturday 10:00 a.m. – 12:45 p.m.
Tuesday & Thursday (Evenings by appointment only) 5:45 p.m. – 7:20 p.m.
LINK Food Bank
P. O. Box 443
Sterling, Virginia 20167
Dial (703) 437-1776
Serves Ashburn, Herndon and Sterling residents with food items that have been donated (Faith-based).
Hours: Not applicable. (Representative usually delivers food to client’s home.)
Call and leave a message and a volunteer will contact you.
Mobile Pantry: Second Tuesday of each month (rain or shine) at Christ the Redeemer, rear parking lot (46833 Harry Byrd Highway – Sterling) from 2:00 – 4:00 p.m.
Ashburn Community Church
19790 Ashburn Road
Families in need can go once per week. Must provide picture ID that shows proof of Loudoun County residency.
Hours: Monday and Tuesday – 7:00 – 8:00 p.m.
Reston Bible Church
45650 Oakbrook Court
Sterling, VA 20166
Wednesday 12:00 PM- 2:00 PM & Saturday 10:00 AM - 12:00 PM
The food pantry at Reston Bible Church feeds 300 families in Loudoun County every week.
Salvation Army Meal Distribution Program
703-771-3371 – Saturday Evenings – Hot Meal Program
Hours: 4:00 p.m. – 4:45 p.m.
Shenandoah Office Building Parking Lot
102 Heritage Way, N.E.
5:00 p.m. – 6:00 p.m.
Sterling Park Plaza Shopping Center (near Big Lots)
South Sterling Boulevard
Seven Loaves Services
Middleburg United Methodist Church
15 W. Washington Street
May visit one time per week. Must present ID that shows client’s name and address at first visit each year.
In 2013, Seven Loaves served patrons from 18 counties in Virginia.
Hours: Monday, Wednesday and Friday 10:00 a.m. – 12:00 p.m.
St. James Episcopal Church – Hot Meal Program
14 Cornwall Street
Leesburg, VA 20176
Free Meal served on the last 3 Mondays of each Month; 5:00 – 7:00 p.m.
The Tree of Life Food Pantry
Tree of Life Center
210 North 21st Street
Purcellville, VA 20132
For residents living west of Leesburg. Call between 9 a.m. and 5 p.m. and leave name and number; they will contact client within two business days. Limited number of visits within six-month period (Christian-based).
Hours: Not applicable. (Representative delivers to client.)
Free Dinner served every Thursday evening from 5:30 to 6:30 p.m. at the Tree of Life Center (individuals and families of all ages invited)
Western Loudoun Food Pantry
Contact Pam Hayba (parent liaison) to visit the pantry.
Lovettsville Elementary (540-751-2470) or Woodgrove High School (540-751-2470)
Supplemental Food Program
Good Faith Food Box: Save up to 40% on groceries
Call 703-421-3416 mailbox # 2.
Tyrena Lewis – New Life Assembly of God Food Ministry
Special to Community of Faith
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The Cost of Living Sumptuously Every Day
By Julia Habel Thompson
My husband and I were told last year by hospice nurses that people die pretty much in the same way they have lived their lives. Some see evil and the demonic while others like my dad see angels, Jesus, Light, and in Dad's case, his two parents whom he, quite lucidly and happily related, looked great!
We live in a culture of denial about death, and it is the last taboo for conversation. Yet, both death and resurrection are imprinted all about us in nature. A seed falls in the ground like a corpse laid to rest, but it is planted by a seed sower -- either the proverbial heavenly hand or a human hand--with the expectation that, in due course, new life will emerge from the sown entity.
Jesus's teaching about resurrection corresponds, so to think that the concept and the reality of resurrection is "unnatural" or to write them off as supernatural mumbo jumbo -- hence impossible -- really, in my mind, goes against the grain of basic science here. Matter is not destroyed; it can and does change forms, though, as when ice melts into a liquid state (Law of the Conservation of Matter).
Medical science has prolonged life and, thus, has put off the discussion of death in many families unlike during The Middle Ages or in periods such as when The Black Plague ravaged Europe. In my view, as an educator, young people are overly shielded from the reality that awaits all. They hear about the Grim Reaper in literature and learn to dread what is really as normal a part of life as being born. Yet, they have not been taught it is normal because some parents believe they should protect their children from the subject matter. Or, too, some parents live in denial of their own deaths to come.
I believe though, when one faces the inevitability of his or her death early on, he or she can live more intentionally. I love Quaker Anne Bradstreet's poems for this reason. Knowing that she would one day be departed, by death, from her beloved husband, she resolves, therefore, to love all the more.
I see, too, a whole generation of young people today outside faith communities who are secularized and unchurched and have scant knowledge about the hopeful message of death followed by resurrection that is expressed by Christ. Moreover, many have unwittingly opened themselves up to any and every message both positive and negative that is put out in cyberspace and, thus, are tossed and turned like ships with no rudder. Really, it's not surprising to me that we are hearing more and more stories about some such young people showing up at schools and killing others. They are what people in another generation would label as being lost. Not only have they not been given tools to handle the reality of death, they have not been given the tools to handle life, and in many cases, because God is not a part of the equation, there is no barometer with which to evaluate what is good and evil. Many choices are based, thus, on shifting emotions. The concept -- and reality -- of good and evil, too, has been muted by those who believe solely in biological determinism and, thus, one’s genes as being THE determinant of all human behavior and that what we see in this life is all there is. Yet, Christ talks about an imparted and transformative nature -- given by the Spirit of God to biological man -- that causes him or her to triumph over those human impulses that can destroy a person and others, too. He also embodies for humans the promise of what is inherent in all of nature: resurrected life and in the case of humans, resurrected personhood: “I am the resurrection and the light; he who believes in Me, though he were dead, yet shall he live” (John 11:26).
The subject of a judgment to come, too, is seen to be antiquated today by many, and the message thus, that gets translated to young minds in some twisted cases is that behaviors -- whatever they might be -- also should have no consequences, a reworking of Nietzsche’s “beyond good and evil" philosophy. Dostoevsky incidentally debunked this view of human nature that was going around Western Europe and Russia in his day in his didactic novel Crime and Punishment. Perhaps we need to resurrect this novel again for widespread discussion in our culture.
As for myself, I am thankful for a clergy father who took me to funerals at a young age, and in my mind they were synonymous with weddings.
Watching him die joyfully, as a 94-year saint, really, I felt like a nurse midwife birthing someone into eternity. He, like his great, great, great Cornish grandmother (who also had lived to be a nonagenarian) who was converted to the Christian faith when John Wesley preached in her father’s home, was eager to be with Christ in heaven.
My comment when he passed was that I wish everyone on the planet could witness one death such as this, for they would never again fear dying.
Note: Julia Habel Thompson is a retired public school English teacher now teaching in a parochial school in Fairfax Country and is the daughter, grandchild, niece, and great, great grandchild of Virginia clergy. A graduate of both The University of Richmond and The University of Virginia, Julia considered ordination when she attended Union Theological Seminary in Virginia, but felt there was a greater need outside the church amongst young people. She continues to feel that way, especially with the secularization of American society as a whole. With taboos about any and everything eroded, the last taboo, though is the subject of death.
|Ms. Crawley believes that God has favored her with the blessing of a transcendent faith ministry that empowers authentic worship, encouragement and spiritual growth through the development of musical gifts. Her choice of music incorporates many different styles and genres to appeal to the diverse faith traditions and music preferences and experiences represented by all members of the body of Christ.|
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The Message of 'Lazarus: The Musical'
By Felicia Kessel Crawley
"Blessed is anyone who will eat bread in the kingdom of God." —Luke 14:15
Whether you are a believer or not, most people have heard of Lazarus from the Bible, probably the one whom Jesus raised from the dead. But that’s not the Lazarus I’m talking about. There's actually another guy named Lazarus. The name is derived from Hebrew and translates as Eleazar — "God is my help."
The Message: 'I've got the Hunger and Poverty Blues'
In Luke 16:19-31, Jesus paints a pretty dismal picture of this Lazarus as a poor beggar, full of sores licked by dogs, who lies at the foot of a rich man's gate, desiring to be fed only with the crumbs from the rich man's table. Ignored by the rich man and his family, Lazarus dies from hunger and is carried off by angels to paradise, the honored place called Abraham's bosom in the Old Testament.
The rich man also dies, is buried—sans angelic escorts—and wakes up in torment in Hades, a.k.a. hell. He begs Abraham to send Lazarus with water to "cool his tongue" from the heat of the flames. Unable to cross over, Father Abraham reminds him of how he had lived "sumptuously every day" while poor Lazarus begged for bread outside his gates. In Bread's musical, Lazarus, the rich man, called Dives, is shown his covetous ways in a dream sequence, awakes, and thoroughly repents. Grateful for the grace that spared him from eternal torment, his just punishment for a life of self-indulgence, he puts out a clarion call to family and friends to heed the call, share the wealth, and feed the world.
While not as mystical as raising someone from the dead, the message of Lazarus: The Musical is simple but powerful: We can and must end hunger! Are we truly prepared to pay the cost of living sumptuously every day while one in every eight people on Earth goes to bed hungry each and every night? Lazarus delightfully encourages us to step up to the challenge of ending hunger in our lifetimes or else.
Revival, Celebration, and Honor
Lazarus: The Musical was written by Bread for the World staffer Rev. Joel Underwood in 1986 and performed thousands of times around the world. It was revived by Bishop Don diXon Williams, Bread's national associate of African-American church engagement. Williams contacted his childhood friend and well-known music director Dr. Bill Cummings, who contemporized the musical with new and driving musical arrangements. The 2013 premier of the revival at Washington, D.C.'s Mead Center for American Theater was so successful that Bread chose to celebrate its 40 anniversary and Williams’ retirement after his 26 years at Bread with another powerful performance of the show on May 31, 2014 in Washington, D.C. It is hoped that recent performances of the revived Lazarus will inspire a new generation to fight hunger.
The Rich Man and Lazarus - Luke 16:19-31
19 “There was a rich man who was dressed in purple and fine linen and lived in luxury every day. 20 At his gate was laid a beggar named Lazarus, covered with sores 21 and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores.
22 “The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. 23 In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24 So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’
25 “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. 26 And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’
27 “He answered, ‘Then I beg you, father, send Lazarus to my family, 28 for I have five brothers. Let him warn them, so that they will not also come to this place of torment.’
29 “Abraham replied, ‘they have Moses and the Prophets; let them listen to them.’ 30 “‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’
31 “He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”
Bread for the World is a collective Christian voice urging our nation's leaders to end hunger at home and abroad. God's grace in Jesus Christ moves us to help our neighbors, whether they live in the next house, the next state, or the next continent. Confronting the problem of hunger can seem overwhelming. What can one person possibly do? As it turns out, we can do plenty. We can end hunger in our time. Everyone, including our government, must do their part. Together, we can build the political commitment needed to overcome hunger and poverty.
Bread for the World members write personal letters and emails and meet with their members of Congress. Working through their churches, campuses, and other organizations, they engage more people in advocacy. Each year, Bread for the World invites churches across the country to take up a nationwide Offering of Letters to Congress on an issue that is important to hungry and poor people. As a non-profit, Bread for the World works in a bipartisan way. Their network of thousands of individual members, churches, and denominations ensures Bread’s presence in all U.S. congressional districts. Together, all of us participating can build the political commitment needed to overcome hunger and poverty.